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Arts & Communication                                                          Artificial intelligence and art



            create a new artwork but a derivative of the original. For AI   Fabian Wurm, Flusser was not a regressive cultural critic;
            to work in this manner and generate “artwork,” the artistic   instead, he viewed the computer as a catalyst for a small-
            language must be rationalized beforehand. AI cannot   scale cultural revolution. 62
            capture the aura; it can only control signs or codes from   Regarding AI technology’s application to the artistic
            artwork because these are what can be copied, interpolated,   sector, the following query still has to be answered: Does
            compiled, and imitated. This is possible only under the   science make an effort to influence the usage of scientific
            presumption that an artwork’s narrativity, rather than its   language in art? Does rational thinking extend its methods
            aura qualities, defines it as artistic.            to the arts? These are concerns that one is encouraged to
              The overflow of hyper-reality resulting from narrative   consider.
            tends toward increased characterized by “distances,” such   This article explores the aura of artworks by contrasting
            as enumerations, hyper-factuality, hyper-production,   AI-generated art with original works of art. The research
            and hyper-consumption, rather than depth. The logic   led to the following query: how can art simultaneously
            of narrative drives hyper-reality, hyper-production, and   convey  some  truth  and  subvert  the  permanence  of
            hyper-consumption; lacking awareness of distance or the   presence? It is found that art achieves this by acting as a
            need for slowing down, nor does it allow for meditative   contingent interlocutor with the absolute. Art is drawn
            immersion in depth. Since the aura of the artwork is tied to   into the metaphysical yearning for the Other through the
            depth rather than the logic of enumeration, it is overlooked   discourse of contingency to an absolute. The artwork’s aura
            in the narrative approach. This happens when  language   emerges from this process, serving as an indicator of the
            ceases to be speech, becoming an independent code that   relationship characterized by an infinite flickering between
            may be utilized for operations, such as assembly, imitation,   presence and otherness.
            copying, and mimicking. Language is thus separated from
            speech, its closest relation, leading to presentation replacing   AI employs rationalized language as a narrative rather
            speech and language mimicking expression-meaning   than artistic speech (expression). AI cannot capture the
            by generating presentation-meaning. Consequently, AI   aura of an artwork; it can only manipulate signs, codes, or
            performs a logical series of actions, made feasible by the   styles from it. This study demonstrates the importance of
            presumption that an artwork’s narrativity, rather than its   emphasizing the aura of artworks to differentiate between
            aura qualities, defines it as artistic. If language is employed   AI-generated non-art pieces and real works of art.
            apart from speech, there is no differentiation between   AI-generated  art is  incapable of  creating  novelty
            work produced by humans and computers. Wherever    (novum) because AI works are absolute mimesis, or
            language ceases to be speech, artists will be “replaced” by   replication without remains. It is concluded that AI cannot
            AI. However, to distinguish between AI-generated artwork   take over the aura; the aura cannot be rationalized or
            and one made by an artist, one must rely on the aura of   simulated. Instead, AI is limited to manipulating codes
            the artwork. This suggests that an aura cannot be produced   or symbols contained in an artwork. This article does
            by AI. The significant distinction between conventional   not argue that it is impossible to establish the truth in an
            artistic materials and AI tools lies in the aura’s ability to   artwork created with AI assistance. Rather, it asserts that
            oscillate between an artwork’s corporality and reference,   AI cannot be the author or co-author of a work of art.
            a quality  AI-generated art cannot  achieve.  AI  works are   Artworks can be created using AI technology, but only if
            absolute mimesis, or imitation without remnants; thus,   its creation retains its own artistic language – the language
            unable to create novelty (novum).                  that encounters otherness.
              As a pure mimetic principle and imitation without   AI-assisted works cannot be considered art as long
            remnants, virtuality lacks an aspect of otherness as well   as AI is employed as a language in artistic expression,
            as artwork’s aura. In conclusion, AI could only control   imitating the language of other artistic media. However, AI
            signs or codes, not the aura of an artwork, which it cannot   has the potential to assist in art creation if it is used solely
            simulate.                                          as a supplemental technical instrument and if the artwork’s
                                                               artistic language transcends it.
            5. Conclusion
            Vilém Flusser contends that contemporary society has   Acknowledgments
            established distinct boundaries between  the domains of   None.
            art  and  technology.  The  two  branches  of  culture  –  arts
            as qualitative and soft, and science as quantitative and   Funding
            hard – are estranged from one another.  According to   None.
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            Volume 3 Issue 2 (2025)                         9                                 doi: 10.36922/ac.3311
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