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Arts & Communication                                              Documentary to support #EndFGM in Kenya



            the opinions of many audience members. However, the
            form  inclusion  was  very  different.  In The  Gambia,  the
            president, Adama Barrow (e. 2017), had  never spoken
            publicly about FGM and the law before he was interviewed
            by Ceesay for My FGM Story (2020). This interview was
            therefore considered pivotal to many who viewed the film,
            including Ceesay’s mother, who said it was the reason she
            changed her mind about FGM and no longer supported
            the practice.  In contrast, in Kenya, President Kenyatta, has
                      3
            spoken publicly about FGM often and pledged to put an
            end to it completely in Kenya by the end of his term in 2022.
            While he did not achieve this goal, the number of girls and
            women in Kenya who currently undergo FGM stands at   Figure 4. Kaunga interviewing Shurie Lentir, a professional circumciser.
                                                                        9
                                                               Adapted from.  Copyright © 2022 Author.
            14.8%, and this number is falling further due to effective
            interventions by the AFMB and grassroots activists.
                                                               is planning to have her granddaughters cut, makes it
              Finally, while the practice of FGM is something that   clear that part of the reason for her decision is that the
            happens to girls and women, both films recognize that   community will give her food and gifts on the day as part
            there is also an impact on men. However, the roles men   of the celebrations. These donations will make a difference
            play in both the community and the #EndFGM campaign   in her life and she is looking forward to receiving them.
            in The Gambia and Kenya are very different. In The
            Gambia, the professional circumcisers are women and it   Among the Maasai in Kenya, the #EndFGM campaign
            is usually the mother or female relatives who will take the   is, in part, being led by men. Some of the most well-known
            young girl to undergo FGM. Men rarely take part in the   and influential male activists here are members of the
                                                                                 16
            FGM ceremonies and most do not know what it involves.   Warriors cricket team  and the NGO Men Against FGM,
            When Gambian men were shown footage of a young     led by Jeremiah Kipainoi. The Kenyan #EndFGM campaign
            girl enduring FGM in  My FGM Story (2020), they were   focuses on changes to tradition and uses examples of other
            shocked. Their reactions resonated with audiences during   traditions that have changed over the years. The campaign
            impact research. As a result of the dominance of women   talks about the human rights of young girls, including the
            in the Gambian practice of FGM, the local #EndFGM   right not to be harmed and the right to education. The
            campaign is also mainly driven by women. However, any   goal is to change the way girls and women are valued by
            individual changes in tradition, including the decision   society such that they are seen by their families as more
            against FGM, would usually involve the male head of the   than “property” to be sold for a bride price.
            household. In My FGM Story (2020), local journalists and   5. Conclusion
            NGOs advised the filmmakers to include footage of men
            speaking out against FGM as they would be influential   The first hypothesis for this article was that the process of
            with male members of the audience. This was indeed   making My FGM Story, Kenya would be similar to that of
            reflected in the results of the impact research. The health   making My FGM Story (2020) in The Gambia. This proved
            professional featured in the film, Mass Laye, is well known   to be the case. Both projects involved collaborations
            in The Gambia as a male #EndFGM advocate, and in My   between filmmakers and activists, and the format of
            FGM Story (2020). He spoke against FGM as both a danger   having a strong local presenter who could connect with the
            to a woman’s physical health and her ability to enjoy sexual   audience worked well. The second hypothesis was that the
            intercourse.                                       contents necessary for each film would differ from country
                                                               to country. This also proved to be the case. The filmmakers
              In Kenya, the men of the Maasai tradition are very
            involved in the FGM ceremonies, and it is often seen as   in Kenya viewed My FGM Story (2020) before making their
                                                               film, and while they thought some contents resembled
            a time of celebration. Professional circumcisers are paid   what they believed would have an impact in Kenya, a lot of
            money to perform FGM on girls, and families are also   content was irrelevant to the situation in Kenya.
            “paid” by the community when their girls are cut (Figure 4).
            The grandmother in the film, My FGM Story, Kenya, who   Research into the impact of the film  My FGM  Story
                                                               (2020) demonstrated that documentary films can

            3    Since this interview, President Barrow has rarely spoken out   contribute to changing common Gambian understandings,
               against FGM, and in July 2024, his government narrowly   beliefs, and attitudes regarding the practice of FGM. The
               defeated a proposed bill to overturn the law.   film motivated some people to voice their previously


            Volume 3 Issue 3 (2025)                         6                                doi: 10.36922/ac.3725
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