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International Journal of
            Population Studies                                                 Australia’s Knitting Nannas lifelong learning



            It discusses both motivation for learning and the impact   the Third Age). Through the research, I developed this
            of participation on the lives of these older women in   conceptual segmentation of KNAG learning processes
            KNAG. Drawing on my Ph.D. research, I outline how   to  focus on gender  and  identity by combining  “Nanna”
            engagement in environmental activism stimulates a   (older  woman)  with  “agogy”  (derived  from  the  Greek
            learning ecology that promotes transformative and   “I lead” meaning “learning”). Nannagogy is, thus, a
            emancipatory learning dispositions and benefits for   concept of older women’s learning, which is explored as a
            well-aging. I refer to this as “Nannagogy.” The Nannas   hypothetical construct.
            have demonstrated how older women challenge the      This article continues with theory and a literature review
            “double jeopardy of old age” embodied in ageist sexism   of ageist sexism in relation to older women’s learning, with
            (Formosa, 2005, as cited in Findsen & Formosa, 2011,   reference to critical feminist geragogy and provides a brief
            p. 95) to become well-regarded anti-coal seam gas (CSG)   overview of older women’s environmental and climate
            environmental activists.                           justice SML. Subsequent sections cover research methods,
              The research posed the following question: “What   results, and discussion.
            educational processes enable older women to experience
            personal transformation that leads  them  to become   1.1. Theory and literature review
            environmental champions actively contributing to the   Older adulthood is a phase within the continuum of aging
            transition to a low-carbon economy?” Two specific   through adulthood. The terms “elder” or “the eldest” refer
            subquestions framed the research.                  specifically  to  individuals,  while  “older”  or  “the  oldest”
              The first subquestion was, “What have the older women   refers  to  both  individuals  and  objects.  Throughout  this
            learned about starting and growing their movement to   article, these terms are used interchangeably (Merriam-
            become 40 or so groups in just 4 years, from 2012 to 2016?”   Webster, 2021).
            This question was designed to understand the motivations   An increasing demographic in Australia and
            and learning processes that led to the development of the   worldwide, older women are categorized into three age
            older women’s environmental activist identity. The initial   groups: young-old (65 – 74), old-old (75 – 84), and oldest-
            inspiration behind the movement laid the foundation for   old (85 and beyond) (APA Dictionary of Psychology,
            subsequent  learning.  Understanding  why  older  women   n.d.). Older women live within two interweaving
            were attracted to KNAG and identifying their pre-existing   culturally based systems of oppression: ageism and sexism
            capabilities that predisposed their involvement, referred to   (Wilińska, 2016). Breaking the nexus of these oppressions
            as their learner entry behaviors, was central to addressing   enables agency, activism, and active aging for those who
            this question.                                     choose it.
              The second subquestion was, “What learning processes   The human rights implications of climate change
            have enabled older women to sustain motivation and   on aging populations intertwine ageism with multiple
            ongoing engagement in activism supporting the transition   intersectionalities and vulnerabilities associated with
            to a low-carbon future?” This inquiry investigated the   fundamental well-being (United  Nations Human Rights
            learning processes that facilitate the maintenance and   Council [UNHRC], 2021). Despite this, older people are
            sustainability of engagement and commitment to the   often overlooked in climate-related protections in national
            KNAG causes, transitioning from fossil fuels and protecting   and international law. However, it is recognized that
            the environment for future generations.            “older persons possess enormous knowledge, experience,
                                                               skills, and resilience,” and enabling their “participation in
              This article primarily focuses on findings from the first   climate action is not only a human rights imperative but
            subquestion to provide the reader with an indication of the   also a means of ensuring effective solutions for all people
            nature of the findings and analysis undertaken.
                                                               and for the planet” (UNHRC, 2021, p. 16). The UNHRC
              In a manner similar to how theories of education   (2021) recommended strategies to include older persons
            segment learner needs and styles based on age and   in policy-making and planning, such as membership of
            stage, I initially coined the portmanteau of “Nannagogy”   national  delegations to  the  United  Nations Framework
            to  differentiate  KNAG  learning processes  from other   Convention on Climate Change. In addition, it proposed
            established  and formalized learning  systems such as   opportunities for later-life learning to maximize the voice
            pedagogy (childhood teaching and learning in schooling),   of older persons concerned about the sustainability of
            andragogy (adult teaching and learning, such as    their communities in the face of climate change, as well
            vocational or higher education), and later-life learning   as facilitating intergenerational dialogue around climate
            (post-retirement  learning,  for  example,  University  of   change and the environment.


            Volume 10 Issue 2 (2024)                        2                          https://doi.org/10.36922/ijps.381
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