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“I came by the bicycle so we can avoid the police”: factors shaping reproductive health decision-making on the Thailand-Burma border

       distances to clinics are but a few of the financial considerations that our respondents described as
       shaping their reproductive health decision-making. Most of our participants described the costs of
       obtaining reproductive health services — particularly contraceptive supplies and delivery care — as
       prohibitively expensive. This was especially true for cross-border women, as family planning ser-
       vices are often not subsidized and facility-based deliveries often require payment in Burma. In com-
       paring services in Thailand to those in Burma, Lwin explained, “Here, [in Thailand] even if you have
       no money, they just provide a free service for us.”
         Many women in our study explained that financial costs not only influenced their decision to con-
       sistently use a particular method of contraception but also served as a major factor in the decision to
       adopt any method of contraception. Women who engaged in small-scale income generating activities,
       owned small shops and businesses, and worked in factories along the border, all struggle to make
       ends meet. Women explained that having (in all but one case) additional children would impede their
       ability to give their existing children as many opportunities as possible. Further, many women in our
       study described demanding workloads and daily exhaustion that influenced their decisions about the
       timing of pregnancies and parenting. As one 30-year-old factory worker explained, “[Each week I
       have one] day off, on Sunday. We usually start at 8 am and [go] until 10 pm or sometimes…they
       keep us working until 12 midnight.” Sie Sie’s story (Box 3) reflects this dynamic.

        Box 3: Sie Sie’s story
        Sie Sie is a 27 year old married woman with one child. She currently works in Mae Sot in a cotton
        factory with her husband. During her late teens, she found out she was pregnant after having un-
        protected sexual intercourse with her partner. Sie Sie struggled to find abortion services in Mae
        Sot and she eventually travelled across the friendship bridge to Myawaddy, Burma to consult with
        a traditional birth attendant. She was initially given a red powder to ingest and later endured a
        pummel massage, both of which made her feel very sick and uncomfortable.

        “I deliberately aborted my pregnancy because I didn’t want it and I [didn’t] want to get married.
        When I tried to abort my pregnancy [myself] it didn’t work…So I went to a woman in Myawaddy
        and she treated me with a medicine…After 15 and 20 days the foetus was not totally aborted and
        it really hurt me. She pressed and squeezed my stomach with her body and treated me with herbal
        medicine  but I was still  really hurt and uncomfortable. I was  scared and became thinner.
        I couldn’t eat any more and then I worried that something would happen [to me]”

        Sie Sie and her partner were not convinced that the abortion had worked. Thus they decided to get
        married immediately because of the cultural stigma associated with pre-marital sex. They found
        out a couple of days after the wedding that the unsafe abortion had been successful.

        After a few years of using the oral contraceptive pill provided to her by her employer, Sie Sie and
        her husband decided to have a child. But after their daughter was born it became clear that the
        long and exhausting hours at the factory and the costs associated with caring for a child made
        raising her in Thailand impossible. Sie Sie ultimately sent her daughter to Yangon to be cared
        for by extended family members. Sie Sie and her husband continue to live and work in Mae Sot;
        they hope to eventually be able to obtain enough financial security to be reunited with their child.

       3.5 Socio-cultural Stigma Associated with Sex Before Marriage

       Irrespective of women’s ethnic or religious identification, the majority of participants in our study
       referenced that sex before marriage was considered a major social taboo. The stigma associated with
       premarital sexual activity  was cited  as  a major factor influencing  women’s  reproductive health
       knowledge and decision-making by cross-border, migrant, and refugee participants. These women

       84                 International Journal of Population Studies | 2016, Volume 2, Issue 1
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