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Arts & Communication                                                      Computer vision in tactical AI art



            in various sociopolitical contexts. For example, Ken
            Rinaldo’s Paparazzi Bots (2009)  connected human-robot
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            interaction with the capricious celebrity criteria in popular
            media and artist-superstar myths stoked by the art market
            (Figure 4). This work featured autonomous CV-controlled
            robots that roamed galleries and art events, picked up
            visitors who were smiling, took their snapshots, and
            uploaded them on the Internet and to the press services.
            By enticing visitors into an intentionally manipulative
            interaction (only those who smile get “rewarded” by being
            photographed),  Paparazzi Bots extends its witty critique
            of the manipulative power of visual capture beyond the   Figure  3. Carrie Sijia Wang,  An Interview with ALEX (2020). Image
            art world culture toward the social media business, which   courtesy of the artist
            had already been heavily developing and applying AI to
            manage their services and users.
              A conceptual relative to Paparazzi Bots and Random
            International’s installation  Audience (2008, mentioned
            above), Shinseungback Kimyonghun’s  Nonfacial Mirror
            (2013)  elegantly employs an inverse logic of interaction.
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            It is a plinth that hosts a motorized bathroom mirror with
            a camera concealed behind the glass pane and OpenCV
            and Dlib face detection libraries running in the computer
            inside the plinth. The mirror persistently rotates away
            from the visitor if either one of the libraries detects a
            human face in the camera’s view. Like its two predecessors,
            Nonfacial Mirror references earlier surveillance artworks,
            such as Peter Weibel’s three-channel CCTV installation
            Beobachtung der Beobachtung: Unbestimmtheit (Observing
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            Observation: Uncertainty, 1973),  whose cameras and   Figure 4. Ken Rinaldo, Paparazzi Bots (2009). Installation view at the
            monitors were arranged to prevent visitors from seeing   Cultural Olympiad Digital Edition exhibition curated by Malcolm Levy,
            their faces in any position they took inside the setup.  2010 Winter Olympics, Vancouver, Canada. Photograph courtesy of the
              Besides highlighting the power of AI-driven surveillance   artist
            systems to mediate public presence and self-perception,
            other works play with the nuances of sociocultural
            contextualization  and  technological  conditioning  of  gaze
            by way of CV. For instance, Kenichi Okada and Naoaki
            Fujimoto’s  Peeping Hole (2010)  reinvigorated the well-
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            established artistic exploration of eye-tracking techniques
            in a charming game of shared visual curiosity and
            transgression (Figure 5). As part of a group exhibition, this
            installation invites visitors to look through a peeping hole in
            one of the gallery walls. When a visitor starts looking at the
            beach scene photograph displayed in a chamber behind the
            wall (and only while looking), an overhead projector beams
            the  photograph’s circular area tracking their  wandering
            focal interest on the wall’s front surface above the peeper,
            who remains oblivious of other visitors’ participation in   Figure  5. Kenichi Okada and Naoaki Fujimoto,  Peeping Hole (2010).
            their curiosity. Its friendly betrayal and subjugation of   Installation view. Photograph: Kenichi Okada. Courtesy of the artists
            viewers’ expectations in consuming art discreetly point
            to the wider issues of reliance on and manipulation of the   Kyle  McDonald  and  Matt  Mets’  Blind Self Portrait
            audience’s trust by both the artists and art institutions.  (2012)  took a different look at the trust-based (voluntary)
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            Volume 2 Issue 3 (2024)                         6                                doi: 10.36922/ac.2282
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