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Arts & Communication                                               Realist art of Kenneth Jack and rural towns



            2. The sociology of art                            was only a progressive force up until the failed European
                                                               revolutions of 1848, and then, its social role turned
            There are two theoretical aspects that need to be considered   reactionary.  When Wolff links the Engels/Balzac case
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            here—the impact of society on the artwork and the impact   in  her  book  to  ideology,  she  is  suggesting  that  ideology
            of the artwork on society. The materialist Marxist position   is invoked in the sense that Louis Althusser uses the
            was that being determines consciousness, as opposed   term—that is, the Ideological State Apparatuses of school,
            to consciousness determining being. In Marxist terms,   university, army, media, and church function as ideological
            the material economic base of the forces and relations of   instruments. 22,23  In certain hands and at certain times, the
            production (primarily) determine the ethical, political,   themes presented by Balzac could serve an ideological
            legal, cultural, and religious superstructure. 13,14  In fact,   function; however, for me, this would have to be explained
            Marx uses the term “ideology” in his famous 1859 Preface,   carefully within the narrow and specific context in which
            where he says that the “legal, political, religious, aesthetic   it allegedly happened. This is another way of looking at
            or philosophic” realms of social life are “ideological   ideology that allows us to escape the interpretative dead-
            forms,” thereby placing ideology clearly within the realm   end where we say that everything is ideological and leave
            of superstructure and not economic base.  Threadgold   it at that. Balzac himself was unlikely to have wanted the
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            expands this as follows: “For the materialist historian, who   ideas in his works to serve as ideology because they were
            is not a semiotician, ideology is consciousness, the mind,   not in his own immediate class interests. However, the
            beliefs, separated from the material, real institutions of   themes could function as ideology “behind his back” as he
            economics and politics”.  However, Marxism allows for   has no control over future usages and interpretations of his
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            culture to work back on and sometimes affect the economic   texts.
            base without us resorting to idealism (i.e., the primacy of
            ideas/consciousness).  In art theory, the ideology inherent   In his letter to Minna Kautsky dated November 26,
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            in an artwork is linked to the economic situation of its   1885, Engels offers the following comments, directing
            production and the artist’s social and economic position   people away from early ideas of socialist realism to a
            within the mode of production. In her view, Wolff explains   realism where the descriptions of social and economic life
            in detail why art is ideological, without it being simply   reveal actual contradictions in those realms and thus dispel
            reducible to ideology, as follows. 18              illusions:
               Conformist, rebellious, and even eccentric views are   [A] socialist-based novel fully achieves its purpose,
               always a function of the social position (which is   in my view, if by conscientiously describing the
               often extremely complex) of the individual [author   real mutual relations, breaking down conventional
               or artist]  concerned. Ideas and beliefs  which are   illusions about them, it shatters the optimism of
               proposed as value-free or non-partisan are merely   the bourgeois world, instills doubt as to the eternal
               those ideas which have assumed the guise of        character of the existing order, although the author
               universality, perceiving as natural social facts and   does not offer any definite solution or does not even
               relations which are in fact historically specific. To   line up openly on any particular side. 24
               this extent, then, art as a product of consciousness   Here, we see the post-1848 context in Europe where,
               is also permeated with ideology, although it is not   as Lukács said, the bourgeoisie is no longer a progressive
               reducible to ideology. And, to that extent, too,   class. It is up to the revolutionary parties, trade unions, and
               what the author or the artist says in the work of   other mass organizations to develop their own political
               art is actually (or perhaps one should say also) the   lines and tactics based on what art reveals.
               statement of a social group and its world-view.   In his primary work on Leo Tolstoy, Lenin never once
              Using the analysis of critical sociology, the ideology   wrote that Tolstoy’s novels were “ideology” or “ideological.”
            behind and presented in the material form of the work can   He does once refers to Tolstoy’s “patriarchal Tolstoyan
            be accessed, revealed, and assessed. However, as Frederick   ideology,”  which seems to refer to his class position as
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            Engels and George Lukács wrote about Honoré de Balzac,   a landowner as opposed to how the peasants were being
            there can be cases where the social position of the artist   attracted to the emerging money economy rather than
            does not match the meanings that are potrayed in their   to the feudalism of the previous era, which was based on
            work.  These two authors posited that the real Balzac was   loyalty to the lord. According to Lenin’s argument, Tolstoy
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            a disoriented and struggling Royalist in early 19  century   showed that any Russian revolution would need to bring
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            France, whereas they believed that his work highlighted   on board the disaffected peasantry. In another place, Lenin
            the then-contemporary emergence of the bourgeoisie as a   writes that “Tolstoyism, in its real historical content, is an
            ruling class.  In fact, Lukács claimed that the bourgeoisie   ideology of an Oriental, an Asiatic order.”  Here, Lenin
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            Volume 3 Issue 1 (2025)                         3                                doi: 10.36922/ac.3481
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