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International Journal of
            Population Studies                                               A Burmese woman’s migration and exclusion



              In  line  with  Lieblich  et al.’s  (1998)  holistic-content   modeled resilience and strategic negotiation of access,
            framework, the  researchers  paid  particular attention to   offering early lessons in how to survive and adapt through
            key turning points in Aye’s story, such as her decision to   self-determination.
            migrate for her mother’s medical care, her response to   Her grandmother, left to raise six daughters alone after
            marital abandonment, and her re-entry into education   her husband became a monk and “was not interested in
            and work. These moments were analyzed not only for their   women or other things,” refused to remain economically
            content but for how they reflected evolving patterns of   dependent or immobile. Initially, she chose to support her
            autonomy, resistance, and adaptation.              six children through sewing, but with limited opportunities
              Focus group data, while not analyzed as deeply as the   and still unable to afford her family, she decided to migrate
            central case study, were coded thematically to contextualize   to the capital city, Yangon. As Aye explained, “Because in a
            and validate Aye’s narrative within the broader social   poor city, a lot of people’s income is not enough to pay for
            experiences of Burmese refugee women. These discussions   sewing work. So, instead of waiting, she worried about her
            reinforced common challenges and served as a comparative   future. So that is why she moved to another city so she can
            backdrop that added texture and depth to the central case.  get money daily and then save money to live.” This decision
                                                               to relocate to Yangon was not just a survival strategy; it
              This iterative and collaborative approach ensured that
            the analysis remained reflexive, culturally grounded, and   was a deliberate act to gain material access to income and
                                                               stability. It repositioned  her  family geographically and
            sensitive to power dynamics, preserving Aye’s voice while   socially, providing new opportunities in the face of rural
            critically engaging with the broader systemic structures
            shaping her experience.                            poverty and war-related instability.
                                                                 This legacy of agency continued through Aye’s mother,
            2.4. Ethical considerations                        who carried the burden of caregiving from a young age.
            Ethical protocols were strictly adhered to ensure the   “My mom has to stay home. She took care of her five sisters.
            safety, confidentiality, and dignity of participants.   Her mom’s working. So, when her mom worked, she had
            Informed  consent  was  obtained before  data  collection,   to take care of her sisters and did chores and everything.”
            and pseudonyms were employed to protect participant   Despite having little time or support to attend school,
            anonymity. Special attention was given to the ethical   Aye’s mother pursued learning informally: “she wanted to
            implications of power dynamics, especially in the context   go to school, but her mom never allowed her… There is
            of refugee research, where participants may feel vulnerable   one temple, like a religious place… So, she learned to read
            or marginalized. To address these concerns, the researchers   there.” Her resourcefulness, even in limited circumstances,
            adopted a collaborative and respectful approach,   reflected a refusal to accept exclusion from knowledge as
            prioritizing Aye’s agency in sharing her story throughout   permanent.
            the research process (Plummer, 2001).                After marrying Aye’s father, who worked at a bank in a
            3. Results                                         different city, Aye’s mother remained the primary caregiver.
                                                               Still, she sought financial independence. “So, my mom’s life
            3.1. Intergenerational migration history: A legacy of   was so poor, so she did not want to stay at home. So, she has
            women’s agency                                     a very small grocery store, and then she can sell food, and
            Aye’s family migration trajectory reflects how, under the   then she sells vegetables. So, we have groceries.” For her,
            unequal conditions of global economic development   access  to  stability  meant  creating  income  autonomously,
            and regional political instability, women are often   even while raising four children mostly on her own.
            compelled to migrate for economic reasons due to familial   This emphasis on education and self-sufficiency became
            responsibilities. Her family’s story highlights the gendered   central to how she raised her children. Despite having little
            vulnerabilities experienced during migration. Women face   formal education herself, she pushed all four of her children
            layered exclusions in this process, shaped by educational,   to study hard. If the results did not meet her standards,
            economic, linguistic, and cultural barriers, as well as   Aye recalled her mother would punish the children by
            restrictive gender expectations within the family. While   hitting their palms with a stick, with the number of strikes
            individual agency plays a crucial role in how women   corresponding to the number of points they missed. Aye’s
            navigate and survive such exclusionary environments,   early educational experience was influenced by inadequate
            structural change is also necessary to support and protect   school support and fear of punishment from her mother
            their efforts. Despite living in a society that placed   and brother. Aye described her struggle: “I do not
            structural limits on women’s education, independence, and   understand anything what teacher said… My brother, he
            social participation, both her grandmother and mother   always got good scores, and then he said, ‘You do not know


            Volume 11 Issue 6 (2025)                        85                   https://doi.org/10.36922/IJPS025160060
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