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Correlates of parental satisfaction: a study of late life family relationships in a rural county in China

       Table 2. Bivariate correlations matrix (N=432)
              1       2        3       4       5        6       7       8        9       10      11      12    13
       1    1.00
       2    0.06    1.00
       3   −0.02   –0.17***   1.00
       4    0.00   –0.20***   –0.37**   1.00
       5   −0.15**   0.00    0.10*   –0.07    1.00
       6    0.23***   0.07   –0.19**   0.09*   –0.23***   1.00
       7    0.23***   0.08   –0.05   0.09    –0.20***   0.22***   1.00
       8    0.32***   −0.11*   –0.03   0.04   –0.06   0.14**   0.26***   1.00
       9    0.23***   −0.13**   –0.01   0.10*   –0.07   0.14**   0.13**   0.38***   1.00
       10   0.13**   −0.16***   –0.02   0.01   –0.08   0.03   –0.01   0.20***   0.15**   1.00
       11   0.21***   –0.13**   –0.05   0.03   –0.13**   0.13**   0.17***   0.36***   0.51***   0.12**   1.00
       12   0.30***   –0.16***   –0.00   0.05   –0.05   0.11*   0.16***   0.50***   0.39***   0.20***   0.34***   1.00
       13   0.16***   –0.09   –0.02   –0.00   –0.04   0.07   0.19***   0.29***   0.24***   0.15**   0.23***   0.26***   1.00
         * P<.05; **P<.01; ***P<.001; two-tailed
         Note:
         1=Parental satisfaction,2=Age, 3=Female, 4=Married, 5=Financial strain, 6=Self-rated health, 7=Offspring’s SES, 8=Getting along with offspring, 9=Emotional
       support from offspring, 10=Practical support from offspring, 11=Financial support from offspring, 12=Offspring’s filial piety, 13=Offspring’s marriage.

       of parental satisfaction in  this sample, respectively; net  of parent  and offspring characteristics.
         The finding regarding the association between offspring’s emotional support and parental satisfac-
       tion is in line with Western research that indicated older parents’ satisfaction improved when children
       gave emotional support (Lang and Schütze, 2002). Our findings that offspring’s practical support and
       financial support were positively associated with parental satisfaction, respectively, are consistent
       with Chinese cultural emphasis on filial piety. Filial piety in Confucian culture represents “a life-long
       responsibility” for offspring to demonstrate their dedication and efforts to their parents’ wellbeing by
       making parents free from worry (Kim, Cheng, Fringeman et al., 2015). In contrast, filial obligation
       required in Western cultures is primarily need-driven as older parents expect adult children to step in
       to help only when they are “at times of need” (Gans and Silverstein, 2006). Previous work documented
       no or only weak associations between  exchanges of  assistance and  parental well-being  in some
       Western settings (Lowenstein, Katz, and Gur-Yaish, 2007; Umberson, 1992). This contrast may help
       understand our study findings of why expectation of practical and financial support from offspring
       plays  a significant role, respectively, in  deciding parental satisfaction in late life in a sample of
       able-bodied older Chinese parents.
         Meanwhile, we found that the significant effects of parental satisfaction with offspring’s emotional,
       practical, and financial support disappeared in the full model when examining relationship quality
       with offspring and offspring’s filial piety simultaneously. This result indicates that child-to-parent
       support, in general,  plays  a less salient role than better relationship quality with offspring and
       offspring being filial among older adults who were satisfied with their parental role, suggesting spe-
       cific forms of support from offspring in these dimensions may become less important even in one of
       the least  developed  counties in contemporary China.  Contrary to this finding, the significant
       dose-response relation between offspring’s filial piety and parental satisfaction detected in the current
       study indicates that filial piety is a  multidimensional concept. Its  meanings go above and beyond
       various forms of support and  this complicated and all-embracing concept remains influential in
       terms of affecting  older Chinese  adults’ wellbeing,  manifesting that the parental role in late life is
       embedded in the cultural context in which the parent-adult child interaction and exchange occurs.
       These findings are consistent with the symbolic interactionism perspective underscoring role and
       relationship quality and the Chinese cultural norms emphasizing filial piety.  In addition,  the

       60                 International Journal of Population Studies | 2016, Volume 2, Issue 1
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