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Tiangong Louge in Eastern Pure Land Illustrations                                                                                You & Zhu



                    The  Sutra  of  the  Master  of  Healing
               depicts  the  buildings  in  the  Eastern  Lapis
               Lazuli Pure Land very briefly and it does not
               mention buildings in its crucial twelve primal
               vows  of  Medicine  Buddha,  only  putting  a
               passage behind it: “The Buddha’s land…The
               ground  is  made  of  vaidurya,  with  golden
               cords lining the roads. The city, watchtower,
               palace,  pavilion,  verandas,  windows,  and
               latticework are all made of the seven treasures.
               The merit, virtue, and adornments of this land
               are identical to those of the Western Land of

                               [2]
               Ultimate Bliss” . This scripture contains two   Figure 4. Healing Master Sutra illustration on the
               key points:                                    north wall of Cave 231 in Mogao Caves (the mid-
                    First,  the  main  architectural  types  of   Tang dynasty). Source: Drawing by the author.
               “city, watchtower, palace, and pavilion” are
               largely given  [3] 2 .
                    Second, it is noted that the buildings in
               the  world  of  the  Eastern  Pure  Land  are
               “identical” to those in the Western Pure Land.
               Therefore, tiangong louge can be painted with
               reference  to  the  Western  Pure  Land.    It
               appeared  in  the  Healing  Master  Sutra
               illustration on the east wall of Mogao Cave
               148 in Dunhuang for the first time [Figure 3],
               which directly imitates the composition of the
               Western Pure Land illustration and shows a     Figure 5. Healing Master Sutra illustration of Cave 12
               grand scene when appearing, unparalleled in    in Mogao Caves (mid-Tang dynasty). Source: Drawing
                                                              by the author.
               any of the subsequent Healing Master Sutra
               illustrations  for  a  very  long  period  of  time,   1.2  From “Painting of Sermons” to “Pure
               such as Mogao Cave 231 [Figure 4] and 112           Land Illustration”
               [Figure 5] in the mid-Tang dynasty.            The  Pure  Land  Illustration  of  the  Eastern
                                                              Master of Healing broadly went through three
                                                              stages:  “Painting  of  Sermons”  as  a
                                                              predecessor,  pure  land  illustration that  only
                                                              reflects Buddha’s sermons, and eastern lapis
                                                              lazuli pure land illustration with vast building
                                                              clusters as its background. Only in the third
                                                              stage exists tiangong louge.
                                                                   The  so-called  “Painting  of  Sermons”
                                                              generally refers to the painting of figures with
                                                              Buddhas  (or  Bodhisattvas)  preaching  the
                                                              dharma  with  their  thumb  and  index  fingers
               Figure 3. Healing Master Sutra illustration in the east
               of Cave 148 in Dunhuang during the High Tang era.   touching to form a circle as the main figure
               Source: Research on buildings in Dunhuang by Xiao   and  retinues  arranged  in  the  left  and  right,
               Mo.                                            mostly without inscriptions or distinct image


               2  “Verandas, windows, and latticework” in the scripture are not individual types of buildings. “Verandas” are corridors with
               decorations and a part of buildings, like “windows,” so they are collectively referred to. “Latticework” refers to a network-
               shaped structure in buildings, which was very popular in the Han dynasty, known as “Fusi” (a screen outside the gate).


                AccScience Publishing                                                                  4
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