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Arts & Communication                                                       A mean, the body. A mean body



            Her husband was a political prisoner, and thanks to the
            church, he was not killed or disappeared. Thanks to the
            church, my grand aunt and her family found refuge in
            Canada, where they live up to date, all while the other twin’s
            husband was a militant for the dictator. The separation of
            the two twins inspires me to fiercely defend that America
            is a continent, not a country. This belief allows my family
            still gets to be in one same place. My fabric is not white, nor
            indigenous enough. The qualifications might vary from
            Chilean, Hispanic, Latino, Arab, mix of more than one,
            prefer not to say, or just other. Eight dollars a yard, that is
            always the deal I get.
              I unmolded each of the pieces and started placing them   Figure 2. 78 off me, sculpture, Plaster of Paris (New York, September 2021).
            on the floor atop a brown Kraft paper sheet. Placed one
            next to the other, with approximately a 2-inch separation
            between the borders of the paper and the pieces themselves.   common type of cross, for me, is the one where two lines
            This layout fitted 15 pieces per row, with a total of five rows.   meet perpendicularly, forming a boundary and serving as
            The last row exceeded the grid by three columns due to   the starting point for the creation of space. A square can be
                                                               created using four points and four lines that meet (cross)
            the presence of 78 pieces. While it resembles a grid, the   perpendicularly with each other. Only two lines meet at
            alignment is neither perfect nor perpendicular. The pieces   a single point. In a grid, these lines are paired according
            of the Plaster exhibit unique molds, sizes, textures, and   to the space they create vertically and horizontally. These
            colors (Figure 2).
                                                               pairs are called columns (probably referencing the human
              When I wake up in the morning, it is because of the   form) and rows. At the very least, one column and one
            alarm on my phone. I usually hit the snooze button once or   row are necessary to create space, and this, for me, is the
            twice, get up, put on my slippers, turn up the heater a bit,   primal possible grid. Columns run vertically, and rows
            walk to the kitchen about six steps away, fill in the water   run horizontally, each consisting of two lines that are
            boiler, plug it into the wall, and turn it on. Next, I walk to   supposedly parallel to each other, so when they cross,
            the bathroom, another six steps away, turn on the room   they do it perpendicularly — enough. To form a grid, a
            light I just left, and get into the only other room there is.   minimum of four lines is needed to create space. A square,
            It is a studio apartment. I turn the bathroom light on, turn   a rectangle, or just a quadrilateral, unparalleled, figure.
            on the shower, max hot, turn on the bath fan, kick off my   In the name of the Father, the Son, and the holy spirit,
            slippers,  step  into  the  shower  (I  usually  sleep  naked,  so   amen. May be I just needed space, or at least the virgin to
            there is no need to undress again), turn the water to be   be acknowledged on the cross. Who knows.
            slightly colder, pump some body soap from the dispenser,
            apply it to my body, particularly armpits and groin, pump   I like inventorying, and I do it through grids. There must
            some  face  wash,  and  apply  it  to  my  face.  Then,  I  turn   be something about ownership or perhaps control — to
            around a couple of times, make sure there is no soap in   have the faculty to move around and order pieces that
            my body, and get out of the shower. By this time, the water   one believes belong together (or not). Deleuze talked
            in the boiler has just boiled. I lived in this apartment from   about identity and resemblance as nothing more than
            January to December 2001. Two four four East Houston   inevitable illusions or concepts of reflection. Resemblance,
            Street, pronounced “how-stun” not “hue-stun,” I must   then, shows our inherent need to think about differences
                                                                                           [7]
            remember.                                          within categories of representation . It makes sense that
                                                               there is a need for (self) representation, and belonging,
              Un limón, medio limón, dos limones.              perhaps. Hence, a resemblance appears. And all that is not
            3. Let’s start with the cross                      resemblant enough (subjective to the subject’s perception),
                                                               is different. We make up categories because not all
            One crossing cannot hold space; it can be described as   differences are resemblant between each other, and so on.
            two lines converging at a single point. Imagine crossing   It is a repetitive, almost infinite process. If we could not
            your fingers between your two hands, with your arms   make up these categories, then we would not be able to see
            not attached to your  shoulders  that are joined by the   a difference, and hence, repetition. Moreover, if we cannot
            spinal column and, ultimately, skull; in this configuration,   see the difference, then everything is all, and all is nothing.
            you would not be able to hold anything either. The most   This might sound a bit too abstract, but it makes me think


            Volume 1 Issue 2 (2023)                         4                         https://doi.org/10.36922/ac.1137
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