Page 11 - AC-2-3
P. 11

Arts & Communication                                                                    Kitsch and art



            McBride can be seen in a different light, as Abhinavagupta   recipients, who should, of course, have received some
            famously described: “A taster of a sweet recipe or similar   media education. This is not to deny that kitsch can be put
            is rightly so designated only because he enjoys chiefly the   to wrong use, but to acknowledge that it can also serve for
            aspect of his own inmost self-delight […] a form totally   good.
            other than that of a tasteless glutton. Even in the case of
            plays, poetry, and such like the separate identity [of the   Acknowledgments
            perceiver and the perceived] is totally superseded” —thus,   None.
                                                   59
            as a feeling of connectedness. Abhinavagupta’s description
            also makes it understandable why the “lack of reflective   Funding
                   60
            distance”  is not to the detriment of experience and can be
            selected rationally as an approach to the work. It can even   None.
            help to actively “bring the sacred into [people’s] everyday,   Conflict of interest
            material lives.” 61
                                                               The author declares no conflicts of interest.
            5. Conclusion
            In summary, the previous analysis has shown that   Author contributions
            the phenomenon of kitsch can be approached from    This is a single-authored article.
            different perspectives, such as South Asian art theory or
            postmodernism, and that the term, which implies a strong   Ethics approval and consent to participate
            delimitation of art, quickly becomes obsolete. Nevertheless,   Not applicable.
            it can be said that works commonly referred to as kitsch
            fulfill special functions, including distraction – either in   Consent for publication
            the service of psychological well-being or as a distraction
            from socio-politically important issues, depending on   Not applicable.
            one’s point of view. However, the so-called kitsch can also   Availability of data
            be understood ironically and thus as a critical reflection
            of current political, social, or cultural conditions. In   Not applicable.
            addition, nostalgia, a connection to the past, and a sense of
            community also play an important role in the motivation   References
            to enjoy such works.                               1.   Jerrentrup MJ. Staging the other: Orientalism in contemporary
              Thus, as a result of this article, two aspects remain to   media. Arte Individuo Soc. 2021;33(4):1329-1346.
            be noted: First, the definition of art is so vague that no      doi: 10.5209/aris.72035
            meaningful demarcation from kitsch is possible, especially   2.   Reck HU. Kritik der Kreativität. Köln: Herbert von Halem;
            if one takes into account cultural embedding. Second, what   2019. p. 16.
            is commonly regarded as kitsch certainly has individual
            and social justification – be it for the sake of getting some   3.   Dissanayake E. What is Art for? Seattle, London: University
            exposure to art, for self-reflection, for relief and comfort,   of Washington Press; 1988. p. 35.
            or for the feeling of connectedness.               4.   Muelder Eaton M. Arts and the aesthetic. In: Kivy P, editor.
                                                                  The Blackwell Guide to Aesthetics. Malden, Oxford: Blackwell
              Aleksandra Ubertowska gives “positive examples” of   Publishing; 2004. p. 63-77, 74.
            kitsch, i.e., works for which it is right to aim exclusively at
            evoking emotions.  However, any kind of art can be placed   5.   Weitz M.  Philosophy of the Arts. Cambridge: Harvard
                          62
            in positive or negative contexts, and ultimately it very   University Press; 1950. p. 51.
            much depends on the recipient how they view and classify   6.   Bresnahan AW.  Morris Weitz. University of Dayton,
            the work. Consequently, even a colorful light installation at   Philosophy  Faculty  Publications;  2014.  Available  from:
            a Christmas market, a cute putti in a church, or a picture   https://ecommons.udayton.edu/cgi/viewcontent.
            of a sweet puppy can make one feel a sense of connection   cgi?article=1005&context=phl_fac_pub [Last accessed on
            with all those who created or viewed the work.        2024 Aug 09].

              The condemnation of kitsch thus stems from an    7.   Danto AC. The transfiguration of the commonplace.
            ethnocentric, conservative perspective that prioritizes   J Aesthetics Art Crit. 1974;33:139-148.
            modern rationality over emotionality. This perspective has   8.   Scruton R.  Beauty: A  Very Short Introduction. New  York:
            no justification in the face of cultural polyphony and active   Oxford University Press; 2011.


            Volume 2 Issue 3 (2024)                         5                                doi: 10.36922/ac.2990
   6   7   8   9   10   11   12   13   14   15   16