Page 108 - JCAU-6-4
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Journal of Chinese
            Architecture and Urbanism                                          Cultural exposition of architectural heritage



            6.1.1. City walls and orientation                  government office aligns with the hierarchical ritual

            Pingyao historical city adheres to ceremonial regulations   order and reflects the feudal ruling discourse of imperial
            in its formation, as observed in the architecture of its   power. Daoist structures are situated on the eastern side
            walls and the positioning of the city and its buildings.   of the city, while Buddhist structures are located on the
            The tortoise-like curvature of the palace walls and the   western side, in accordance with cultural and religious
            southern wall embracing the Zhongdu River have led to   beliefs.
            Pingyao being aptly called the “Turtle City.” The tortoise-  6.1.5. Street layout and urban planning
            like patterns of the streets within the city walls are also
            quite  conspicuous.  While  the  northern,  eastern, and   The  planning  and  arrangement  of  roads  in  Pingyao
            western walls of Pingyao historical city are straight due to   historical city is one of the finest examples of Chinese pre-
            the relatively flat geographical terrain, the southern part   industrial city street structures. It gives the impression
            of the city incorporates natural geographical features by   of a well-planned city, with a chessboard-like pattern of
            following the curves of the surrounding mountains and the   four main streets, eight small streets, and 72 narrow lanes.
            river that flows through the city.                 Derived from the well-field system of the Western Zhou
                                                               period (1046 – 771 BCE), this layout provides for the
            6.1.2. City gates and symbolism                    orderly development of land and smooth traffic flow on
            Compared to other historical cities, the arrangement of the   the streets.
            city gates in Pingyao is very distinct. There are six gates in   South  Street remains the  primary  commercial street,
            total: one located on each of the northern and southern   featuring over a hundred stores and other business
            walls, and two on both the eastern and western walls. This   establishments. The arrangement of these commercial
            configuration symbolizes the head, tail, and four limbs of a   streets creates shapes resembling Chinese characters, such
            turtle, while two wells outside the south gate resemble the   as “土” (Tu), which means soil or earth. This represents
            turtle’s eyes. The design heavily incorporates the symbolism   the ancient Chinese idea of directional order and the Five
            of turtles, which play an important role in Chinese   Elements theory of Feng Shui.
            mythology and Feng Shui, representing protection, power,   The  tangible  aspects  of  Pingyao  historical  city’s
            longevity, and good luck.                          architecture reveal the  principle  of historical Chinese

            6.1.3. Celestial principles and ritual norms       city planning, ceremonial order, and symbolism. The
                                                               walls, gates, spatial arrangement, and streets are not only
            As in many other historical Chinese cities, the planning   pragmatic but also carry cultural and historical significance
            of Pingyao incorporates  celestial elements from  the   in terms of geography, culture, and ritual regulations.
            perspectives  of heaven, earth, and  humanity. Pingyao   This rich architectural heritage continues to testify to the
            historical city is designed in a square structure facing south,   historical and cultural heritage of Pingyao.
            in accordance with the principles outlined in the Zhou Li
            and Kaogong Ji. The city is built with a ritual orientation,   6.2. Social dimension
            and its central axis is slightly deflected eastward by about   Fulfilling a social purpose through architectural
            15° to optimize sunlight conditions. While different parts   heritage is a critical aspect of demonstrating the historical,
            of the city have undergone renovations and expansions   cultural, and social values of a community. This dimension
            over the last 2800 years, the outer shape and orientation   is especially relevant to Pingyao historical city, as it captures
            have remained consistent due to ancient regulations.  the interactions between architecture and society.

            6.1.4. Architectural composition and spatial layout  6.2.1. Reflection of social development
            Pingyao historical city is characterized by axial symmetry   Buildings are a reflection of social progress, showcasing
            and strict spatial order in its architecture, reflecting the   the architectural decorations and the spirit of social
            grandeur of imperial authority. The main north–south   evolution emphasized at different times in Pingyao
            axis serves as the guiding principle for the overall layout of   historical city. The engineering not only displays the
            the city’s buildings. This layout is based on the traditional   esthetics  and  construction  techniques  of  traditional
            Chinese idea of the “unity of heaven and humans,” which   Chinese  architecture but also reflects  the economic,
            integrates the earth, buildings, and the sky.      cultural, political, and social aspects of various historical
              The spatial organization also reflects the influence of   periods. In this way, the preserved physical structures
            Confucianism, Daoism, and Buddhism. For example,   offer insights into the social realities and cultural norms
            the positioning of the City God Temple above the county   of ancient times.


            Volume 6 Issue 4 (2024)                         8                        https://doi.org/10.36922/jcau.4189
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