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Journal of Chinese
            Architecture and Urbanism                                                       Ting or Chinese pavilion



              The poem highlights the considerable structural height   the historical ambiguity surrounding  ting  and similar
            of ting, which allowed Zhu Chao to enjoy expansive views of   architectural types due to structural resemblances.
            the natural landscape in spring. Similarly, Shi Hongyan (504   From the perspective of literati, Ouyang Zhan (755
            – 564), a poet of the Chen dynasty (557 – 598), composed   –  800),  an  official  and  literatus  of  the  mid-Tang  period,
            a poem about climbing a ting called Wushengping (Deng   provided  a detailed description of ting in  his writing
            Wushengping Ting;  登吳升平亭) (Zhang, 2002). Both      Ergongting Ji (二公亭记). He wrote:
            poems reference  ting as an architectural type requiring
            ascent, confirming its association with considerable height      A beautiful house should be called ting. It should
            – either through its structural design or placement atop   be famous for [a view of] incredible landscape……
            elevated natural features. As  ting  became more widely   Recent revivalists have been building ting. With
            documented as landmarks and cultural venues in literary   respect  to  the  pleasure  it  gives  people  [with
            works, it underwent a transition from a primarily military   natural scenery], ting is the same as lou, guan, tai,
            facility to a space designed to accommodate travelers and   and xie. In terms of its construction, ting differs
            celebrate cultural and natural landscapes during the Wei-  from these structures as it does not require the
            Jin and Northern and Southern dynasties.              luxury of repeated vertical construction. Adding
                                                                  railings and balustrades suffices. Building a ting
            4. Tang dynasty (618 – 907): Flexibility and          is simple, but its usage is broad. Wise men build
            multi-functionality                                   them frequently. Once built, it must be located
                                                                  in a beautiful landscape. (胜屋曰亭,优为之名
            During  the  Tang  dynasty,  ting  evolved  into  an   也。.近代袭古增妙者,更作为亭。亭也者,
            architectural type with diverse formal features suited   藉之于人,則与楼、观、台、榭同;制之于
            to various social settings. Some  ting structures likely   人,则与楼、观、台、榭殊:无重构再成
            retained considerable height. For example, Cao        之糜费,加版筑槛栏之可处。事约而用博,
            (2018) argues that a particular type of ting with a tall   贤人君子多建之;其建之,皆选之于胜境)
            foundation (高阶基之亭) was constructed in imperial        (Ouyang, 1979, p. 27)
            cities or temples. Cao believes that this type of  ting
            usually flanked the main hall, possibly corresponding   Ouyang Zhan emphasized that a ting should be located
            to an image in Mogao Cave 217 in Dunhuang, Gansu,   in beautiful scenery and preferred its structure to be
            China, completed during the High Tang period       simple, avoiding multiple stories. This belief indicates
            (713 – 755) (Figure  5). However, other scholars, such   that the association of ting with high elevation may have
            as Xiao (2002), identified the structure in Cave 217 as   diminished during the Tang dynasty. He also emphasized
            a  different architectural  type, such as  louge  (楼阁)  or   the versatile purposes of ting, a view corroborated by other
            gaotai (高台). This scholarly disagreement highlights   Tang literary works. Tang literati favored  ting as multi-
                                                               functional facilities  within private gardens  or  residential
                                                               compounds, used for dining, resting, and leisure.
                                                                 One notable advocate for constructing such  ting  was
                                                               Liu Zongyuan (773 – 819), a politician and poet. In his
                                                               essay  Liuzhou Dongting Ji (柳州东亭记), Liu described
                                                               how he developed an abandoned area outside the Liuzhou
                                                               prefecture  (柳州府) by constructing pleasant buildings,
                                                               including a ting for use at different times of the day:
                                                                  …[I]  constructed  this  ting  in the  middle  [of all
                                                                  buildings], calling it the middle room. I  reside
                                                                  in the morning room in the afternoon, in the
                                                                  afternoon room in the morning, and in the middle
                                                                  room during the middle of the day… (…作斯亭
                                                                  于中,以为中室。朝室以夕居之,夕室以朝
                                                                  居之,中室日中而居之..) (Liu, 1979, p. 774)
            Figure 5. Anonymous painter, ting (in white box) flanking the Main Hall   Although it may seem counterintuitive for Liu
            in Guan Wu Liang Shou Jing Bian (观无量寿经变). Source: Dunhuang
            Grotto No. 217, Jiuquan, Gansu. E-Dunhuang (https://www.e-dunhuang.  Zongyuan to reside in the ting directly under the midday
            com/showmural/10.0001/0001/0001/0217/0001/0004/01,  accessed  sun, its location at the center of a four-piece architectural
            August 21, 2024)                                   compound likely made it the most ventilated spot at


            Volume 7 Issue 2 (2025)                         5                        https://doi.org/10.36922/jcau.4107
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